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G1161

δέ

de

Conjunction · A primary particle (adversative or continuative)

A primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

Outline

  1. but, moreover, and, etc.

Usages (31/49)

Acts 16:16

And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

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Acts 16:18

And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

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Acts 16:19

And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

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Acts 16:25

And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

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Acts 16:26

And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.

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Acts 16:27

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

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Acts 16:28

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

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Acts 16:29

Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

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Acts 16:31

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

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Acts 16:35

And when it was day, the magistrates sent the serjeants, saying, Let those men go.

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Acts 16:36

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

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Acts 16:37

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

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Acts 16:38

And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

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Acts 16:40

And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

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Acts 17:1

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

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Acts 17:2

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

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Acts 17:5

But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

Breakdown

Certain lewd fellows of the baser sort: dumb, easily influenced men.

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Acts 17:6

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

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Acts 17:8

And they troubled the people and the rulers of the city, when they heard these things.

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Acts 17:10

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

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Acts 17:13

But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

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Acts 17:14

And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

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Acts 17:15

And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

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Acts 17:16

Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

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Acts 17:18

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Breakdown

Epicureans:A disciple or student of the Greek philosopher Epicurus. Stoicks: (Stoics) Hellenistic philosophy founded in Athens by Zeno of Citium in the early 3rd century BC.

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Acts 17:21

(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

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Acts 17:22

Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

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Acts 17:32

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

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Acts 17:34

Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Breakdown

Areopagite: from Greek Areios pagos ‘hill of Ares’.

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Acts 18:4

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

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Acts 18:5

And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

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Acts 18:6

And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

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Acts 18:8

And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

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Acts 18:9

Then spake the Lord to Paul in the night by a vision,
Be not afraid, but speak, and hold not thy peace:

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Acts 18:12

And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

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Acts 18:14

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

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Acts 18:15

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

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Acts 18:17

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

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Acts 18:18

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

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Acts 18:19

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

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Acts 18:20

When they desired him to tarry longer time with them, he consented not;

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Acts 18:21

But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

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Acts 18:24

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

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Acts 18:27

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

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Acts 19:1

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

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Acts 19:2

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

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Acts 19:3

And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.

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Acts 19:4

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

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Acts 19:5

When they heard this, they were baptized in the name of the Lord Jesus.

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Acts 19:7

And all the men were about twelve.

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