G846

αὐτός

autos

Pronoun · From the particle au [perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind] (backward)

From the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

Outline

himself, herself, themselves, itself
he, she, it
the same

Usages (58/75)

Romans 3:18

There is no fear of God before their eyes.

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Romans 3:20

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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Romans 3:24

Being justified freely by his grace through the redemption that is in Christ Jesus:

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Romans 3:25

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

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Romans 3:26

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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Romans 4:3

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

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Romans 4:5

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

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Romans 4:11

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

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Romans 4:13

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

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Romans 4:18

Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

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Romans 4:22

And therefore it was imputed to him for righteousness.

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Romans 4:23

Now it was not written for his sake alone, that it was imputed to him;

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Romans 5:9

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Breakdown

wrath The destruction.

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Romans 5:10

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

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Romans 6:2

God forbid. How shall we, that are dead to sin, live any longer therein?

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Romans 6:3

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

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Romans 6:4

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

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Romans 6:5

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

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Romans 6:8

Now if we be dead with Christ, we believe that we shall also live with him:

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Romans 6:9

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

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Romans 6:12

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

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Romans 7:3

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

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Romans 7:11

For sin, taking occasion by the commandment, deceived me, and by it slew me.

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Romans 7:17

Now then it is no more I that do it, but sin that dwelleth in me.

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Romans 7:20

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

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Romans 7:25

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

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Romans 8:9

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

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Romans 8:11

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

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Romans 8:16

The Spirit itself beareth witness with our spirit, that we are the children of God:

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Romans 8:21

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

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Romans 8:23

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

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Romans 8:26

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

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Romans 8:29

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

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Romans 8:32

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

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Romans 9:3

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

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Romans 9:12

It was said unto her, The elder shall serve the younger.

Quoting Genesis 25:23

And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

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Romans 9:17

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Quoting Exodus 9:16

And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

Breakdown

Pharaoh had no choice in the matter: it was of the LORD that he did not let the children of Israel go, until the LORD had enough justification to destroy Pharaoh and Egypt. All this was done to show the power of the LORD and to reverence his name.

Precepts

Joshua 11:20

Free Will

Job 33:15-17 Proverbs 16:1 Proverbs 16:9 Proverbs 20:24 Proverbs 21:1 Jeremiah 10:23 Jeremiah 17:10 Ecclesiasticus 18:3 Ecclesiasticus 33:13 Ecclesiasticus 39:18 Revelation 17:17

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Romans 9:19

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

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Romans 9:21

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Breakdown

vessel unto honour Israel. another unto dishonour Edom.

Precepts

Ecclesiasticus 33:12

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Romans 9:22

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

Precepts

Ecclesiastes 8:11

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Romans 9:23

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Breakdown

vessels of mercy Israel. glory The Kingdom.

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Romans 9:26

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Quoting Hosea 1:10

¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

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Romans 9:33

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Quoting Isaiah 8:14

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

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