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H1697

דבר

דבר
dabar

Masculine noun · From דבר (H1696)

From H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.

Outline

  1. speech, word, speaking, thing
    1. speech
    2. saying, utterance
    3. word, words
    4. business, occupation, acts, matter, case, something, manner (by extension)

Usages (16/26)

Esther 4:3

And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.

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Esther 4:9

And Hatach came and told Esther the words of Mordecai.

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Esther 4:12

And they told to Mordecai Esther’s words.

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Esther 5:5

Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.

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Esther 5:8

If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.

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Esther 5:14

Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

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Esther 6:1

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

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Esther 6:3

And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.

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Esther 6:10

Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.

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Esther 7:8

Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.

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Esther 8:5

And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:

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Esther 8:14

So the posts that rode upon mules and camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.

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Esther 8:17

And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

Breakdown

the Jews had joy... Jews here is יהודי (yahawadaya). many of the people heathen nations. land became Jews Jews here is יהד (yahad), meaning 'to become a Jew (in fact or in fraud)', for example, 2 Kings 17

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Esther 9:1

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them,(though it was turned to the contrary, that the Jews had rule over them that hated them;)

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Esther 9:20

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

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Esther 9:26

Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

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Esther 9:30

And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

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Esther 9:31

To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

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Esther 9:32

And the decree of Esther confirmed these matters of Purim; and it was written in the book.

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Esther 10:2

And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?

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Job 2:13

So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.

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Job 4:2

If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?

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Job 4:12

Now a thing was secretly brought to me, and mine ear received a little thereof.

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Job 6:3

For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

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Job 9:14

How much less shall I answer him, and choose out my words to reason with him?

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Job 11:2

Should not the multitude of words be answered? and should a man full of talk be justified?

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Job 15:3

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

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Job 15:11

Are the consolations of God small with thee? is there any secret thing with thee?

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Job 16:3

Shall vain words have an end? or what emboldeneth thee that thou answerest?

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Job 19:28

But ye should say, Why persecute we him, seeing the root of the matter is found in me?

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Job 26:14

Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

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Job 29:22

After my words they spake not again; and my speech dropped upon them.

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Job 31:40

Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.

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Job 32:4

Now Elihu had waited till Job had spoken, because they were elder than he.

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Job 32:11

Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

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Job 33:1

Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.

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Job 33:13

Why dost thou strive against him? for he giveth not account of any of his matters.

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Job 34:35

Job hath spoken without knowledge, and his words were without wisdom.

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Job 41:12

I will not conceal his parts, nor his power, nor his comely proportion.

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Job 42:7

¶ And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

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Psalms 17:4

Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.

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Psalms 19:3

There is no speech nor language, where their voice is not heard.

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Psalms 22:1

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

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Psalms 33:4

For the word of the LORD is right; and all his works are done in truth.

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Psalms 33:6

By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.

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Psalms 35:20

For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

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Psalms 36:3

The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

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Psalms 41:8

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

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Psalms 45:1

My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

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Psalms 45:4

And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

Breakdown

thy majesty The Chariots. right hand Represents righteousness.

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