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G1161

δέ

de

Conjunction · A primary particle (adversative or continuative)

A primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

Outline

  1. but, moreover, and, etc.

Usages (42/49)

2 Corinthians 10:2

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

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2 Corinthians 10:10

For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

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2 Corinthians 10:13

But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

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2 Corinthians 10:15

Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

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2 Corinthians 10:17

But he that glorieth, let him glory in the Lord.

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2 Corinthians 11:3

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

Precepts

Proverbs 8:9

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2 Corinthians 11:6

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

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2 Corinthians 11:12

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

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2 Corinthians 11:16

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

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2 Corinthians 11:21

I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

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2 Corinthians 12:5

Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

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2 Corinthians 12:6

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

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2 Corinthians 12:15

And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

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2 Corinthians 12:16

But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

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2 Corinthians 12:19

Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

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2 Corinthians 13:6

But I trust that ye shall know that we are not reprobates.

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2 Corinthians 13:7

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

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2 Corinthians 13:9

For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

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Galatians 1:11

But I certify you, brethren, that the gospel which was preached of me is not after man.

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Galatians 1:15

But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

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Galatians 1:19

But other of the apostles saw I none, save James the Lord’s brother.

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Galatians 1:20

Now the things which I write unto you, behold, before God, I lie not.

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Galatians 1:22

And was unknown by face unto the churches of Judaea which were in Christ:

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Galatians 1:23

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

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Galatians 2:2

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

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Galatians 2:4

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

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Galatians 2:6

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

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Galatians 2:9

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

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Galatians 2:11

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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Galatians 2:12

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

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Galatians 2:17

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

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Galatians 2:20

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

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Galatians 3:8

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

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Galatians 3:11

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Quoting Habakkuk 2:4

Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

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Galatians 3:12

And the law is not of faith: but, The man that doeth them shall live in them.

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Galatians 3:16

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Breakdown

Yahawashi is Isaac (Matthew 1:1).

Precepts

Galatians 4:28 Matthew 1:1

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Galatians 3:17

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

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Galatians 3:18

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

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Galatians 3:20

Now a mediator is not a mediator of one, but God is one.

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Galatians 3:23

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

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Galatians 3:25

But after that faith is come, we are no longer under a schoolmaster.

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Galatians 3:29

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

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Galatians 4:1

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Breakdown

heir The Israelites. as long as he is a child As long as he doesn't have any understanding. differeth nothing from a servant The heir is no different to a servant at this stage, because he is not able to govern.

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Galatians 4:4

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Breakdown

made under the law Referring to the law of purification (Leviticus 12).

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Galatians 4:6

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Breakdown

crying, Abba, Father This is why we recite the Lord's Prayer (Matthew 6:9-13).

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Galatians 4:7

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Breakdown

Through Yahawashi, the children of Israel became heirs with Yahawashi.

Precepts

Romans 8:17

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Galatians 4:9

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

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Galatians 4:18

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

Breakdown

not only when I am present with you Don't try to be righteous only to please men when they can see you, but always.

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Galatians 4:23

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

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Galatians 4:25

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

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