G1380

δοκέω

dokeō

Verb · A prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; cf the base of δεικνύω (G1166)) of the same meaning

A prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.

Outline

to be of opinion, think, suppose
to seem, to be accounted, reputed
it seems to me

I think, judge: thus in question
it seems good to, pleased me, I determined

Usages (1/2)

Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

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Matthew 6:7

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

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Matthew 17:25

He saith, Yes. And when he was come into the house, Jesus prevented him, saying,

What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

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Matthew 18:12

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

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Matthew 21:28

¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

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Matthew 22:17

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

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Matthew 22:42

Saying,

What think ye of Christ? whose son is he? They say unto him, The Son of David.

Yahawashi is King Solomon

2 Samuel 7:14 Hebrews 1:5

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Matthew 24:44

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

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Matthew 26:53

Thinkest thou that I can not now pray to my Father, and he shall presently give me more than twelve legions of angels?

Yahawah And Yahawashi Are Two Different Entities

Proverbs 30:4 Daniel 7:13 Matthew 24:36 Luke 18:19 John 10:29 John 12:44 John 12:49 John 14:6 John 14:28 John 16:27 John 17:1 1 Corinthians 8:6 1 Corinthians 11:3 1 Timothy 2:5 Revelation 5:7

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Matthew 26:66

What think ye? They answered and said, He is guilty of death.

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Mark 6:49

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

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Mark 10:42

But Jesus called them to him, and saith unto them,

Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

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Luke 1:3

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

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Luke 8:18

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

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Luke 10:36

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

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Luke 12:40

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

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Luke 12:51

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

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Luke 13:2

And Jesus answering said unto them,

Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?

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Luke 13:4

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

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Luke 17:9

Doth he thank that servant because he did the things that were commanded him? I trow not.

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Luke 19:11

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

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Luke 22:24

¶ And there was also a strife among them, which of them should be accounted the greatest.

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Luke 24:37

But they were terrified and affrighted, and supposed that they had seen a spirit.

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John 5:39

¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

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John 5:45

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

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John 11:13

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

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John 11:56

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

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John 13:29

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

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John 16:2

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

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John 20:15

Jesus saith unto her,

Woman, why weepest thou? whom seekest thou?

She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

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Acts 12:9

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

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Acts 15:22

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

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Acts 15:25

It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

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Acts 15:28

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

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Acts 15:34

Notwithstanding it pleased Silas to abide there still.

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Acts 17:18

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Breakdown

Epicureans:A disciple or student of the Greek philosopher Epicurus. Stoicks: (Stoics) Hellenistic philosophy founded in Athens by Zeno of Citium in the early 3rd century BC.

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