G1519

εἰς

eis

Preposition · A primary preposition

A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Outline

into, unto, to, towards, for, among

Usages (19/30)

Acts 26:18

To open their eyes, and and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

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Acts 26:20

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

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Acts 27:1

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.

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Acts 27:3

And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

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Acts 27:5

And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.

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Acts 27:6

And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

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Acts 27:8

And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

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Acts 27:12

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

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Acts 27:17

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

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Acts 27:26

Howbeit we must be cast upon a certain island.

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Acts 27:29

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

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Acts 27:30

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

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Acts 27:38

And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

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Acts 27:39

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

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Acts 27:40

And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

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Acts 27:41

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

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Acts 28:5

And he shook off the beast into the fire, and felt no harm.

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Acts 28:6

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

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Acts 28:12

And landing at Syracuse, we tarried there three days.

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Acts 28:13

And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

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Acts 28:14

Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

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Acts 28:15

And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

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Acts 28:16

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

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Acts 28:17

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

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Acts 28:23

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

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Romans 1:1

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

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Romans 1:5

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

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Romans 1:11

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

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Romans 1:16

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Romans 1:17

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Quoting Habakkuk 2:4

Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

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Romans 1:20

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

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Romans 1:24

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

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Romans 1:25

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

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Romans 1:26

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Precepts

Leviticus 20:13

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Romans 1:27

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

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Romans 1:28

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

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Romans 2:4

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

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Romans 2:26

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

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Romans 3:7

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

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Romans 3:22

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

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Romans 3:25

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

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Romans 3:26

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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Romans 4:3

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

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Romans 4:5

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

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Romans 4:9

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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Romans 4:11

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

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Romans 4:16

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

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Romans 4:18

Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

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Romans 4:20

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

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Romans 4:22

And therefore it was imputed to him for righteousness.

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