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G846

αὐτός

autos

Pronoun · From the particle au [perhaps akin to the base of ἀήρ (G109) through the idea of a baffling wind] (backward)

From the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

Outline

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same

Usages (66/75)

Philemon 1:15

For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

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Philemon 1:17

If thou count me therefore a partner, receive him as myself.

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Hebrews 1:3

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Breakdown

express image of his person Yahawashi looks like Yahawah.

Precepts

John 14:9

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Hebrews 1:4

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

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Hebrews 1:5

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Quoting 2 Samuel 7:14

I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:

Yahawashi is King Solomon

2 Samuel 7:14 1 Kings 1:33 Matthew 22:42 Matthew 22:42

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Hebrews 1:6

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

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Hebrews 1:7

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

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Hebrews 1:11

They shall perish; but thou remainest; and they all shall wax old as doth a garment;

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Hebrews 1:12

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

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Hebrews 2:4

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

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Hebrews 2:6

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

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Hebrews 2:7

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

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Hebrews 2:8

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

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Hebrews 2:10

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

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Hebrews 2:11

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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Hebrews 2:13

And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

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Hebrews 2:14

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

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Hebrews 2:18

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

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Hebrews 3:2

Who was faithful to him that appointed him, as also Moses was faithful in all his house.

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Hebrews 3:3

For this man was counted worthy of more glory than Moses, in asmuch as he who hath builded the house hath more honour than the house.

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Hebrews 3:5

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

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Hebrews 3:6

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

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Hebrews 3:7

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

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Hebrews 3:10

Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

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Hebrews 3:15

While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

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Hebrews 3:18

And to whom sware he that they should not enter into his rest, but to them that believed not?

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Hebrews 4:1

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

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Hebrews 4:4

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

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Hebrews 4:6

Seeing therefore it remaineth that some must enter there in, and they to whom it was first preached entered not in because of unbelief:

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Hebrews 4:7

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

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Hebrews 4:8

For if Jesus had given them rest, then would he not afterward have spoken of another day.

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Hebrews 4:10

For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

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Hebrews 4:11

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

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Hebrews 4:13

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

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Hebrews 5:2

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

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Hebrews 5:5

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

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Hebrews 5:7

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

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Hebrews 5:9

And being made perfect, he became the author of eternal salvation unto all them that obey him;

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Hebrews 6:7

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

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Hebrews 6:10

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

The Name

Exodus 3:15 Psalms 20:7 Psalms 22:22 Psalms 34:3 Psalms 91:14 Psalms 113:1-3 Psalms 124:8 Proverbs 18:10 Proverbs 30:4 Isaiah 12:4 Zephaniah 3:9 Zechariah 13:9 Zechariah 14:9 Malachi 1:14 Malachi 3:16 Ecclesiasticus 17:10 Baruch 2:30-32 2 Esdras 2:45 John 17:6 Acts 4:12 Romans 10:13

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Hebrews 6:11

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

Precepts

2 Peter 1:10

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Hebrews 6:16

For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

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Hebrews 6:17

Where in God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

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Hebrews 7:1

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Breakdown

Melchisedec מלכי־צדק (malakaya-tazadaq) King of righteousness. This was Yahawashi in the reincarnation.

Virgin Birth

Isaiah 7:14 Isaiah 9:7 Matthew 1:1 Matthew 1:16 Matthew 13:54-57 Romans 1:3 Hebrews 7:14 1 John 4:2

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Hebrews 7:5

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

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Hebrews 7:6

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

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Hebrews 7:10

For he was yet in the loins of his father, when Melchisedec met him.

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Hebrews 7:11

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Breakdown

Another priest: Yahawashi (who was also Melchizedek). The priesthood is now open to all of the tribes, not just to Levi.

Precepts

Exodus 19:6 Matthew 27:50

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Hebrews 7:18

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

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Hebrews 7:21

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

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