H430

Genesis 1:1

In the beginning God created the heaven and the earth.

Breakdown

God in the Hebrew (Ahlahayam) is plural - Ahla means power, -yam makes it plural, therefore 'powers', i.e. In the beginning the powers.... "God" here represents Yahawashi (which is the real name of "Jesus" in the Paleo-Hebrew) and the angels. (John 1:1, Hebrews 1:2, Colossians 1:16). Further proof that God is plural is Genesis 1:26, Let us make man in our image.

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Genesis 1:2

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

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without form, and void The earth was there but the elements had not combined together. face of the deep Space. moved In a chariot. face of the waters e.g. 2 Peter 3:5.

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Genesis 1:3

And God said, Let there be light: and there was light.

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Genesis 1:4

And God saw the light, that it was good: and God divided the light from the darkness.

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Genesis 1:5

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

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Pursuing to 2 Peter 3:8, this one day was 1000 years.

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Genesis 1:6

¶ And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

Breakdown

waters in the Hebrew is Shamayam which means heaven. The firmament is known today as the ozone layer. It divides the "waters" on earth from the "waters" in space.

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Genesis 1:7

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

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Genesis 1:8

And God called the firmament Heaven. And the evening and the morning were the second day.

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Genesis 1:9

¶ And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

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Genesis 1:10

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

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Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

Breakdown

The Most High designed the plants and animals with seed in themselves to keep producing. This solves the age-old conundrum, "What came first, the chicken or the egg?": The chicken with the egg inside. This verse also goes into proving that the sun is not the life force of the earth, as the grass, herbs and fruit trees were growing before the sun was made.

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Genesis 1:12

And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

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Genesis 1:14

¶ And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Breakdown

lights in the firmament Stars. for signs The celestial bodies are signs from the Most High that something is to happen, e.g. Joel 2:31.

Precepts

Ecclesiasticus 43:6-8

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Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

Breakdown

The sun and the moon, both of which give out their own light (2 Esdras 6:45).

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Genesis 1:17

And God set them in the firmament of the heaven to give light upon the earth,

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Genesis 1:18

And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

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Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

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Man is a creature (Mark 16:15, 2 Corinthians 5:17, 2 Esdras 8:45), i.e. man was made on the fifth day (2 Esdras 6:47). Creature merely means 'thing created'.

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Genesis 1:21

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

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Genesis 1:22

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Precepts

Ezekiel 31:5

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Genesis 1:24

¶ And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

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Genesis 1:25

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

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Genesis 1:26

¶ And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Breakdown

This verse proves that God here is referring to more than one entity. The image is referring to order, i.e. the laws. let them have dominion Man was given power over all the animals. During the time of Adam and Noah, all animals feared man (Genesis 9:2). The animals will go back to being in fear in the Kingdom of Israel (Isaiah 11:8). Note Man had already been created at this point, but the angels were saying "let's make man different from the animals", "let's give them the laws and order".

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Genesis 1:27

So God created man in his own image, in the image of God created he him; male and female created he them.

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male and female Man and woman were created at the same time.

Precepts

Genesis 5:1

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Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

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Genesis 1:29

¶ And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

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Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

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Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Breakdown

he, his should really be plural because God is plural (Genesis 1).

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Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

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Genesis 2:4

¶ These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Breakdown

This is the first occurrence of the LORD's name, Yahawah, in the Bible. generations is not talking about genealogies (angels do not have sex, Matthew 22:30), but the record of what the Yahawashi (Jesus) and the angels did (Hebrews 1:2, Colossians 1:16). The LORD God ultimately gets all of the credit, thus why it says here that he made the earth and the heavens (e.g. how King Solomon got the credit for building the House of God when it was his servants).

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Genesis 2:5

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

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Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Breakdown

dust is two-fold. It is referring to literal dust (because all of the elements found in man can be found in the elements of the ground), but also confusion, i.e. man was taken out of his confused state and given the laws and order. breath The spirit, knowledge, wisdom and understanding (Wisdom 7:24-28, Ezekiel 37).

Precepts

Wisdom 7:25 2 Esdras 16:61

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Genesis 2:8

¶ And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

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Note, the scripture says eastward in Eden. Eden (עדן (idan), paradise) is referring to the whole earth.

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Genesis 2:9

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Breakdown

The trees are metaphorical (Revelation 22:1-2). They refer to the formation of the heavens, the stars, etc. E.g. Issachar was well-versed in studying the stars (1 Chronicles 12:32). The tree of life represents the knowledge of righteousness, whereas the tree of knowledge of good and evil represents both good and evil (Sirach 17:7).

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Genesis 2:15

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

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Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

Breakdown

Literal trees.

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Genesis 2:18

¶ And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

Precepts

1 Corinthians 11:9

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Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

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Genesis 2:21

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

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took one of his ribs Parabolic talk for someone of Adam's kin (Genesis 29:12-14).

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Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

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Men and women were created at the same time (Genesis 5:2).

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Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Breakdown

The serpent is Esau (before he was given that name), better known as the so-called white man (Revelation 20:1-2, Revelation 12:9, Psalms 58:3-4). any beast The heathen nations (Ecclesiastes 3:18, Psalms 49:20, Psalms 32:9).

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Genesis 3:3

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

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fruit of the tree Philosophies of the other nations.

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Genesis 3:5

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

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At this point in time, the Adamites only knew good. shall be as gods Shall be as the angels. knowing good and evil Knowing what happens when you do good and the judgement that comes if you do evil.

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Genesis 3:8

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

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voice of the LORD The prophets that were there at the time (Jeremiah 42:21, Luke 1:70). Trees of the garden: The other nations (Ezekiel 31:5, Psalms 1:3, Mark 8:22-24). cool of the day A metaphor meaning before the destruction; when everything is okay. E.g., currently, the prophets are preaching in 'the cool of the day' before the heat of the day comes, i.e. the time of Jacob's trouble.

Precepts

Ezekiel 31:5 Psalms 1:3 Mark 8:24

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